Book Zimmermann, Albert; Speer, Andreas (1991) Mensch und Natur im Mittelalter. Für den Druck besorgt von Speer, Andreas.
Chapter
Grant, Edward;
(1978)
Scientific thought in 14th-century Paris: Jean Buridan and Nicole Oresme
Article
Zupko, Jack;
(1993)
Buridan and skepticism
Article
Thijssen, J.M.M.H.;
(1987)
John Buridan and Nicholas of Autrecourt on causality and induction
Chapter
Biard, Joël;
(1997)
Le système des causes dans la philosophie naturelle de Jean Buridan
Article
Grant, Edward;
(1993)
Jean Buridan and Nicole Oresme on natural knowledge
Chapter
Knuuttila, Simo;
(1989)
Natural necessity in John Buridan
Thesis
Day, Carol A.;
(1986)
Jean Buridan on the classification of the sciences
Article
Spruyt, Joke;
(1994)
Buridan on the existence of intelligible species
Article
Read, Stephen;
(2012)
The Medieval Theory of Consequence
Chapter
Knuutila, Simo;
Kukkonen, Taneli;
(2011)
Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan
Chapter
Ierodiakonou, Katerina;
(2011)
Remarks on the History of an Ancient Thought Experiment
Article
Ziegler, Joseph;
(2007)
Philosophers and Physicians on the Scientific Validity of Latin Physiognomy, 1200--1500
Chapter
Krieger, Gerhard;
(1993)
Die Entdeckung des Primats der Methode in der Metaphysik und Physik des Johannes Buridanus
Chapter
Krieger, Gerhard;
(2006)
Conceptus absolutus. Zu einer Parallele zwischen Wilhelm von Ockham, Johannes Buridan und Nicolaus Cusanus
Chapter
Biard, Joël;
(2006)
John Buridan and the Mathematical Demonstration
Chapter
Biard, Joël;
(2005)
Le sens actif selon Jean Buridan
Book
Bakker, Paul J. J. M.;
Thijssen, Johannes M. M. H.;
(2007)
Mind, Cognition and Representation: The Tradition of Commentaries on Aristotle's De anima
Chapter
Gautier Dalché, Patrick;
(1994)
L'influence de Jean Buridan: L'habitabilité de la terre selon Dominicus de Clavasio
Book
Buridanus, Johannes;
Green-Pedersen, Niels Jørgen;
(2008)
Quaestiones Topicorum
Chapter
Krieger, Gerhard;
(1991)
Motus est intrinsece aliter et aliter se habere: Die Zuständlichkeit der Natur als Konsequenz des ursprünglich praktischen Weltverhältnisses des Menschen
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